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Friday, August 16, 2019

Anunad ki vyakhya Tatha Arth

Anunad 

Is prakar pratyavarti dchara k eek purn chakre mei chadd ek purn kampan karti hai arthat chad pratyavrti dhara ki aavrtayi se kampan karne lagti hai chadd ke ye kampan pranodit kampan kahe jate hai.

Chaad ke durse sire se ek barik dori bandhibrehti hai iska dursa sira ek gharshan hin ghirni se hokar ek palde se bandha hota hai jis par baat rakhkar dori par icchnuasar tanav lagaya ja sakta hai jab chadd kampan karti hai toh dori mei anuprasth tanarngy chalti hai tyahja ghirni se paravartit hokar wapas loti hai in tarango ke adhyaropan se dori ke tanav tatha lambayi ka uchit samayoigan karne par dori mei apragami tarangy utpann ho jati hai tatha dori ek athwa adhik lupo mei kampan karne lagti hai dori ke ye kampan bhi pranodit kampan hai.

Jab kisi vastu par koi braha aavrat bal aropit kiya jata hai jiski aavrati vastu ki swabhavik aavrati se bhinn ho toh veh vastu us balk i aavrati se pranodit kampan athwa dolan karne lagti hai in kampano ka aayam prayeh chota hota hai parantu yadi braha bal ki aavrati vastu ki wabhavik aavarti ke hi barabar ho athwa iski purn gunaj ho tioh vastu ke pranodt kampano ka ayam bahut badha ho jata hai is ghatna ko anunda kaha jata hai in bade aayam ke dolano ko anunadi dolan kaha jata hai is prakar anunad pranodit kampano athwa dolano ki hi ek vishesh awstha hai.

Anunad ki vyakhya

Jab braha bal ki aavrati vastu ki swabhavik aavrati ke barabr hoti hai toh bal prateyk awstha mei vastu ke dolano ki kala mei rehta hai atah aavrat bal dwaravastu ko diye gaye uttritar aaveg jude rehte haio jisme vastu ke dolano ka aayam lagatar badhta jata hai parantu aayam ke badhne ke sath sath vayu ke pratirodh tatha anye gharshano mei bhi vriddhi hoti hai jisie vastu ki urja ka akhye bhi badh jata hai antt mei ek awstha aesi aati hai jabik braha bal dwara di gayi urja vastu dwara urja ki shati ke barabar ho jati hai santulan ki yah sthiti prayeh aayam ke atyedhik bada hone se thoda pehle hi aa jati hai yadi urja ki shati bilkul na hoti toh aayam anant ho jata hai.

Teekshan anunad tatha sapat anunad

Kisi vastu ke anunadi kampano mei vastu par aaropit barah bal ki avrati ki swabhavik aavrati ke barabar hoti hai yadi braha balk i aavrati ko vastu ki swabhavik avarti se tanik sa hi kam athwa adhik kar dene par kampano ka aayam bahiut adhik ghatt jaye toh anunad tekshan kehlata hai parantu yadi aayam kevel thoda sa hi ghate toh anunad sapat anunad kehlata hai.

Anunad ka ttekshan athwa sapat hona anunadi kampan kar rahi vastu mei vidhyeman avmanadan par nirbhar karta hai avmanadan jitna kam hoga anunad utna hi tekshan hoga swarmapi ke tar ke liye anunad teekshan hota hai kyoki tarr mei avmandan kam hota hai jab swarmapi ka atr kisi swarite dwibhuj ke sath swarmel mei hota hai toh anunad ke karan taar ke dolano ka aayam kafi bada hota jata hai parantu taar ki lambayi mei jara si parivartan karne par spat hota hai kyoki anunadi vayu stmabh mei vayu ki shayanta ke karan avmandan bahut adhik hota hai yahi karan hai ki jab kisi swarite dwibhuj dwara vayu stambh ko anunadit karte hai toh vayu stmabh ki lambayi ke kafi bade vistra mei anunad ki sthiti ka thhek pata nahi chalta hai avmanadan badhne par anunad ki teekshanta ghtti hai.

Anunad ke udharan

Anunad ke anek udhran yantriki dhavani tatha vidhyut chumbkiye tarango mei milte hai-

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