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Friday, August 16, 2019

Yantrik Anunad Tatha Dhavani anunad

Yantrik Anunad

Sena ka pul par karna jab koi sena kisi pul ko paar karti hai toh senik kadam milakar nahi chakte iska karan yah hai ki yadi kabhi seniko ke kadamo ki aavrati pul ki swabhavik avrati ke barabar ho jaye toh pul mei bahut bade aayam ke kampan hone lagengy ttaha uske tyutne ka khatra ho jayega yadi kisi pul par jati huyi train ke pahiyo ko ghumne ki avarti pul ki swabhavik avarti ke barabar ho jaye toh anunad ke karan pul ke kampit hokar girne ka bhaye rehta hai isey prakar kisi makan mei lagi hui machine ki avarti yadi makan ki swabhavik avarti ke barabar ho jaye toh machine ke chalne par makan ke anunadit hokar girne ka bhaye ho jata hai yahi karan hai ki kabhi kabhi resturnet mnei vishesh aakarti ki sangeet dhavmiya utpann katne p[ar mej p;ar rakhe plate pyaale khankhanane lagte hai kisi shtre mei bhukamp ke karan sabhi bhavano ko ek saman roop se shati na pahuchne ka bhi yahi karan hai bhavan ki swabhavik avarti uski uchayi banavat tatha nirmaan mei prayukt samagri par nirbhar karti hai jis bhavan ki swabhavik aavarti bhukampi tarang ki aavarti ke sanjikat hoti hai usey sabse adhik shati pahuchti hai.

Dhavani anunad

Anunad baks sadharanteh swarute ki dhavani bahut dheemi hoti hai parantu yadi ham usey kisi khokle baks par khada kar de jiska aakar is prakar ho ki uske bheetr ki vayu ki swabhavik aavarti swarite ki aavrfati ke barabar ho toh dhavani bahut teevr sunayi deti hai kyoki is dasha mei baks ki vayu mei anunad ke karan kampano ka aayam bahut bada hota hai is prakar ke baks ko anunad baks kaha jata hai.

Doriyo ke kampan ke karan yadi saman aakarti ki do doriya ek hi borad par tani hai toh inme se ek ko kampit kar dusri par swayam kampan karne lagti hai iska upyog anek taar wale vadhye yantrao mei kiya jata hai jese sitar israj ityadi in yatnri mei pradhan taro ke sath sath kahi tar bagal mei lage rehte hai ye taar vibhinn aavartiyo ke liye samswaritre rehte hai jab koi pradhan taar bajaya jata hai toh us aavarti wala bagal ka taar bhi anunadit ho uthta hai atah swar ki teevrta badh jati hai.

Aavarti gyat karna iska karan yah hai ki prayogshala mei ham swarmapi dwara kisi swarite ki avarti gyat karne mei anunad ke siddhnat ka hi upyog karte hai swarite ko bajakar swarmapi ke upra rakhte hai isse swarmapi ka tar pranodit kampan karne lagta hai ab ek setu ko khiskhakar tar ki lambayi badalte hai jise tarr ki swabhavik aavarti badalti jati hai ek vishesh lambayi par taar ke kampan ka aayam bahut adhik ho jata hai yah us samaye hoga jbki taar ki swabhavik avarti swaritre ke barabar ho jaygi.

Bartan mei jal bharna iska karan yah hai ki jab ham kach k eek lambe jar ke muh par kampan karta huya swaritre late hai toh ek dheemi dhavani sunayi deti hai ab yadi ham jar mei jal dalna prarambh kare toh jar mei sthit vayu mei vatyu stmabh ki lambayi kam hone lagti hai ek nishchit lambayi par vayu ke stmbh ki swabhavik aavarti swarite ki avarti ke barabar ho jati hai atah anunad ke karan vayu stnabh mei bade aayam ke kampan hone lagte haiu jiske falswaroop teevr dhavani sunayi deti hai is siddhant par anunad nali dwara swaritre ki aavarti gyat karte hai.

Anunadak

Yadi ham apne kaan ke upar khali glass rakh le toh gungun ki dhavani sunyai deti hai karan yah hai ki vatavraan mei pratyek samaye anek prakar ke kampan hone lagte hai inme se jin kampano ki aavrti glass ke bheetr ki vayu ki swabhavik avarti ke barabra hoti hai wo is vayu ki anunadit kar dete hai.

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